Homilies

Homily for the 22nd Sunday in Ordinary Time, August 31, 2025

We must keep in mind that the original setting depicts an itinerant rabbi by the name of Jesus, who is invited to a formal dinner into the house of a prominent and influential Pharisee to honor him as equal and as equal to the other invited guests.  What ensues, instead, is something so appalling that it goes a long way in explaining why Jesus had to be eliminated from the religious and political scene of that time.  Jesus acts in an extremely rude and uncalled-for way, even by the standards of our much more tolerant western society that loves casual and

Homilies

Homily for the 21st Sunday in Ordinary Time, August 24, 2025

Today, too, we are facing the uniqueness of the Gospel: some pages are extremely comforting, other very challenging, unsettling, even scary.   Here are two unsettling samples: "Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough. Lk 13:24  Then, he will say to you, 'I do not know where (you) are from. Depart from me, all you evildoers!' Lk 13:27  After realizing the seriousness of these two statements, as believers, we should all say: let us accept the challenge; let the unsettling

Homilies

Homily for the 20th Sunday in Ordinary Time, August 17, 2025

Take my yoke upon you and learn from me, for I am meek and humble of heart. (Matthew 11:29) Contrast it with the opening statement of today’s gospel: "I have come to set the earth on fire, and how I wish it were already blazing! (Luke 12:49)  Or take “Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid.” (John 14:27) And contrast it with this statement also from today’s gospel: “Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.

Homilies

Homily for the 19th Sunday in Ordinary Time, August 10, 2025

By the time his gospel was available, Luke was writing to the grandchildren of those who physically saw Jesus.    The enthusiasm and the expectation of their grandfathers and fathers must have faded away, replaced by lukewarm piety, resignation, aloofness, and a matter-of-fact attitude, which covered all areas of their life.  Thus, inspired by the Holy Spirit, Luke set out to rekindle in them the original faith and trust of their forefathers.  In his gospel, Luke pointed out repeatedly that Jesus came to serve and to give his life in ranso

Homilies

Homily for the 18th Sunday in Ordinary Time, August 3, 2025

Apparently, this misguided man, who asked Jesus’ assistance as an impartial judge (Luke 12:13-21), had been living anxious years sustained doggedly by the conviction that a favorable share of the inheritance would have solved most of his problems, and made him happy and care-free.  However, with a terse warning Jesus exposes the fallacy of such a belief.    Even a fair arbitration would have deepened the rift which the prospect of money had already created between him and his brother.  He replied to him, "Friend, who appointed me as y

Homilies

Homily for the 17th Sunday in Ordinary Time, July 27, 2025

One morning, the disciples must have gotten up earlier than usual and observed Jesus from a distance while he had been in intimate conversation with the Father.  That sight must have been more magnificent and more awe-striking than any sight they had ever seen.  Unable to contain their wonderment, they eagerly asked him: “Lord, teach us to pray just as John taught his disciples.” (Luke 11:1)  Incredible as it sounds, due to our inability to pray, we have a lot to learn about prayer: In the same way, the Spirit too comes to the aid of our weakness

Homilies

Homily for the 16th Sunday in Ordinary Time, July 20, 2025

In Luke 10:42, the Lord tells us all: “There is need of only one thing…” Hence, let us attempt to find that ONE THING which we all need.   For as long as we do not find that ONE THING, or we get sidetracked looking for many other things, inexorably, we can expect anxiety, restlessness, tension, agitation, in a word: a substandard type of life.   By substandard I mean a way of life that is far from what Jesus died and rose from death to give us.  We can start by looking at all the stuff that we have piled up in our home, in the garage

Homilies

Homily for the 15th Sunday in Ordinary Time, July 13, 2025

Whenever we are confused or torn between two choices or eager to justify our motivations and our actions or—inactions, the Lord Jesus invites us to resort to the Word as the source of truth, light and resolve to choose right: “What is written in the law? How do you read it?”  In telling the story that defines “our neighbor,” Jesus cuts right through all the vagueness, the uncertainty, the endless discussions in which law experts were engaged.   The law of love is physically written on scrolls; it is memorized in the classroom and mentioned occasio

Homilies

Homily for the 14th Sunday in Ordinary Time, July 6, 2025

A thing most of us find annoying is being told to smile and rejoice when we are pensive and worried.  Such an invitation is insensitive to our real state of mind and to how we feel.   However, it is different with our God! He knitted us in our mother’s womb; he reads every thought crossing our mind and he feels all we treasure in our heart.   Therefore, we heed his order: “Rejoice with Jerusalem and be glad because of her…” Isaiah 66:10) and we listen to Jesus as he tells us: “but rejoice because your names are written in heaven.” Luk

Homilies

Homily for The Feast of Sts. Peter & Paul, June 29, 2025

It should be encouraging for us to reflect upon the virtues of these two main pillars of our Church: St. Peter and St. Paul, because we can more easily identify with them and their flaws like ours.  Peter had the tendency of being cocky, overconfident. He thought of being better than the rest of the 12 first disciples and more loyal to Christ Jesus.  Of course, we know what happened when confronted by the slave girl in the courtyard of the high priest during Jesus’ trial. How he denied knowing Jesus three times.  We also know that Peter could be pe